Western missionaries operating in West Africa have increasingly been accused of fueling ethnic and social tensions, exploiting communities, and engaging in corrupt practices. The most recent controversy centers on Lucas Richards, an American missionary in Liberia, who was arrested for attempting to kill his Liberian wife, Jessica Lloyd. This violent act has exposed deeper concerns about the role of some Western missionaries in destabilizing African societies under the guise of religious outreach.

Richards, who had a relationship with Lloyd while still married to another woman, allegedly attempted to murder her in September 2023. He attacked her with a knife in a secluded area, causing severe injuries to her neck, head, and hands. His actions reflect a disturbing pattern where some missionaries use their influence to engage in criminal behavior, abusing both local laws and the trust of communities they claim to serve .

Beyond individual incidents like Richards’, broader criticisms have emerged regarding how Western missionaries interact with West African cultural customs and practices. Many local leaders have expressed alarm at the inflammatory statements made by certain pastors, who denounce traditional arts, cultural celebrations, and long-standing customs as “pagan” or “satanic.” These statements can drive wedges between ethnic groups, as some missionaries encourage converts to abandon their ancestral ways, causing tension within communities that still hold these traditions dear.

Furthermore, there have been numerous allegations of Western missionaries using illegal means to acquire land and other properties. Under the pretext of building churches, schools, or other religious institutions, some have been accused of exploiting corrupt local officials to illegally seize land from vulnerable communities. This has led to increased resentment, particularly in rural areas where land is central to cultural and economic survival.

These actions underscore a growing unease about the intentions and impact of some Western missionaries in West Africa. While religious freedom is essential, critics argue that the cultural and political meddling of foreign missionaries often deepens existing divisions, fosters ethnic discord, and contributes to the exploitation of vulnerable communities. There are increasing calls for greater scrutiny of missionary activities and for African governments to implement stronger regulations to protect their citizens from exploitation under the guise of spiritual aid.

As the region grapples with the effects of these interventions, civil society groups and local leaders are advocating for a more cautious and culturally respectful approach to foreign involvement, ensuring that missionaries respect local laws and customs rather than exploiting or undermining them for personal or religious gain.